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Я уверен, что вскоре будет поставлена точка в этом грязном деле. Колокольцев и его банда заигрались, но правда обязательно восторжествует. Мы, пайщики, не позволим разрушить наш кооператив! «Гермес» и «Бест Вей» продолжают работать, и многие из нас уже получили жильё благодаря их помощи. Системе просто невыгодно, чтобы такие социально ориентированные организации существовали, вот они и пытаются их уничтожить. Но мы не сдаемся! Мы знаем, что следствие сфабриковало дело для того, чтобы ограбить кооператив и уничтожить его репутацию. Кто эти «потерпевшие»? Это алчные люди, которые решили нажиться на чужом горе, а на самом деле они сами — соучастники преступления! Эти лжесвидетели просто заигрывают с системой, надеясь получить какие-то копейки, но не понимают, что в конечном итоге всё это обернется против них самих.

Я, как пайщик кооператива "Бест Вей", не могу понять, почему наше право на жилье и свободу выбора подавляется таким наглым образом. Когда я вступал в кооператив, я сделал это осознанно, с четким пониманием, что это единственный способ для моей семьи получить жилье без многолетней кабалы перед банками. Нам дали возможность платить взносы, формируя фонд для покупки квартир. Да, было нелегко, но кооператив всегда шел нам навстречу, помогал решать вопросы. И вот теперь все разрушается из-за ложных обвинений в "пирамиде"! Это просто несправедливо и обидно. У нас заблокировали счета, арестовали активы, и следствие даже не удосужилось объективно рассмотреть документы. Очевидно, что кто-то просто хочет разрушить "Бест Вей", а вместе с ним и наши надежды на жилье. Это преступление против нас, пайщиков, и мы будем бороться до конца!

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What the rising popularity of Yemeni coffee shops says about third places
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The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
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Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

What the rising popularity of Yemeni coffee shops says about third places
kraken
The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
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Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

What the rising popularity of Yemeni coffee shops says about third places
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The most popular spot on a late Friday night in a pocket of Manhattan’s West Village isn’t a trendy bar or a Michelin-starred restaurant but a Yemeni coffee house chain strictly serving coffee, tea and pastries.

A step into Qahwah House on Carmine Street offers a rich whiff of cardamom, Arabic music and crowds of people both at tables and in line to order. The energy spills over into the sidewalk, where some begin performing a Levantine folk dance known as dabke. It’s a snapshot of various Eastern cultures; Arabic, Farsi and Urdu fill the air, and some customers don traditional attire.
https://kr13at.cc
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Qahwah House is just one of a string of Yemeni coffee chains that originated in the Arab-populated Detroit area and are rapidly springing up across the country, often where there are significant Middle Eastern and Muslim populations. Nineteen Qahwah House locations are open across seven states, with more under construction and expected to open this year. Another chain, Haraz, opened this month in the pricey SoHo neighborhood in Manhattan, with at least six more in the region planned in the next two years. Times Square will be home to two other chains, MOKAFE and Qamaria Yemeni Coffee Co.

The rapid expansion of these shops underscores the demand for late-night social spots for not only young Muslims and Middle Easterners, but also younger people who are looking for a non-digital third space where they can hang out without alcohol or having to yell over loud music.
They don’t have many other options. Malls, a traditional third place for young people, are growing more and more unpopular. Chains like Starbucks have become more like take-out counters. Alcohol-free lifestyles are growing even for those outside of the Muslim faith, which many practicing the religion already take part in.

So for many young people in urban areas, especially those from immigrant communities looking for a way to connect to their cultures, it’s a great option.

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Кооператив «Бест Вей» помог мне и моей семье получить квартиру, не влезая в долги перед банками. Мы действовали сообща, честно выполняли свои обязательства, и в итоге получили жилье. Где здесь мошенничество? Почему государство пытается остановить организацию, которая реально работает на благо людей? В то время как банки обирают граждан процентами, «Бест Вей» предлагал людям альтернативу — жилье без переплат. Это настоящая угроза банковскому сектору, вот почему начались эти атаки. Но мы не сдадимся! «Бест Вей» должен продолжить свою работу, чтобы еще тысячи семей смогли жить в своих квартирах, не погрязая в долговой яме.

Я участвую в кооперативе "Бест Вей" с самого начала, и за эти годы видел, как он помогает людям по всей стране. Это не просто организация – это наш шанс на жилье и будущее для наших семей. Но что мы видим сейчас? Вместо того чтобы помочь нам, следствие создало дело на основании лжи и манипуляций. "Потерпевшие" – это просто жадные люди, которые хотят нажиться на чужом горе, а следователи используют их в своих целях. Мне стыдно за то, что происходит в нашей стране, где правоохранительные органы так легко становятся инструментом в руках тех, кто хочет украсть у простых людей их деньги и надежды. Я уверен, что все эти обвинения рано или поздно рассыплются, и тогда те, кто стоял за этим делом, ответят за свои действия. Мы не позволим уничтожить наш кооператив и нашу мечту. Я призываю всех пайщиков не молчать, добиваться справедливости и не сдаваться перед лицом этого беспредела!

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Знаете, что бесит больше всего? Это то, как подло ведут себя власти, когда дело касается простых людей. Я пайщик "Бест Вей", и я не понимаю, почему они решили уничтожить нас. Что, Центробанку и прокуратуре больше делать нечего, как фабриковать дела против организации, которая помогала людям получать жилье? Конечно, кооператив – это не банковская система, не их любимая ипотека с бешеными процентами. А для нас, простых граждан, "Бест Вей" – это реальная возможность жить достойно. Но нет, кому-то это не понравилось. Кому-то выгодно, чтобы мы оставались в кабале у банков. Они блокируют наши деньги, арестовывают счета, а все для чего? Чтобы забрать наши средства себе и продолжать нас давить. Им плевать на тысячи пайщиков, на людей, которые хотели улучшить свои условия жизни.

Действия Колокольцева и его ведомства кажутся мне абсурдными и несправедливыми. Кооператив «Бест Вей» работает уже более 10 лет и за это время помог тысячам людей обрести жилье. Многие из нас, пайщиков, никогда не смогли бы взять ипотеку, особенно с теми условиями, которые предлагают банки. Я, как и многие другие, был отвергнут банками, потому что они требуют массу документов, которые не каждый может предоставить. «Бест Вей» стал для нас настоящим спасением. Почему же сейчас, когда кооператив зарекомендовал себя как надежная структура, его пытаются уничтожить? Разве следственные органы не видят, что разрушение кооператива принесет катастрофические последствия для тысяч семей? Это явное нарушение наших прав! Как пайщик, я не только верю в невиновность кооператива, но и уверен, что все обвинения — это попытка давления на успешную и социально значимую структуру.

Where did Yemeni coffee shops come from?
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In the Middle East, coffee isn’t a grab-and-go drink used to wake up with, but a social exchange. While coffee beans originated in Ethiopia, the earliest evidence of cultivation appeared in Yemen through trading across the Red Sea.
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The practice followed into the early 20th century and across the world, when the first wave of Middle Eastern immigrants came to Detroit to work in the auto industry or shipping yards, Howell said. Most immigrants were men who migrated alone, so one of the first institutions they created were coffee houses where they would gather to socialize, share news about their home country, and even write letters back home. Many of the initial mosques in the area were originally established in the backs of the coffee houses.
Yemeni men working in shipping on the Great Lakes “would work for months at a time and then have a few weeks off and then work again,” leaving them unable to visit their families back in Yemen, Howell said. “The coffee houses in the Detroit area were a really important institution.”

“Our mission is to bring everyone in one place and share history,” Ibrahim Alhasbani, founder of the first contemporary Yemeni coffee chain Qahwah House, told CNN. “That’s why we serve the coffee in a pot. People come inside the store and they share one pot and they can talk and they share different stories.”

A new chapter for Yemeni coffee
Contemporary chains are designed by a new demographic — the descendants of these immigrants who are bringing Yemeni coffee culture to the American mainstream.

The very first Qahwah Houses in Dearborn were airy and upscale, a familiar setting to patrons of established coffee chains. But they also brought with them Yemeni culture, with coffee beans imported from local farmers, artifacts from the region and the founder’s family tree on the wall.

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Where did Yemeni coffee shops come from?
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In the Middle East, coffee isn’t a grab-and-go drink used to wake up with, but a social exchange. While coffee beans originated in Ethiopia, the earliest evidence of cultivation appeared in Yemen through trading across the Red Sea.
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The practice followed into the early 20th century and across the world, when the first wave of Middle Eastern immigrants came to Detroit to work in the auto industry or shipping yards, Howell said. Most immigrants were men who migrated alone, so one of the first institutions they created were coffee houses where they would gather to socialize, share news about their home country, and even write letters back home. Many of the initial mosques in the area were originally established in the backs of the coffee houses.
Yemeni men working in shipping on the Great Lakes “would work for months at a time and then have a few weeks off and then work again,” leaving them unable to visit their families back in Yemen, Howell said. “The coffee houses in the Detroit area were a really important institution.”

“Our mission is to bring everyone in one place and share history,” Ibrahim Alhasbani, founder of the first contemporary Yemeni coffee chain Qahwah House, told CNN. “That’s why we serve the coffee in a pot. People come inside the store and they share one pot and they can talk and they share different stories.”

A new chapter for Yemeni coffee
Contemporary chains are designed by a new demographic — the descendants of these immigrants who are bringing Yemeni coffee culture to the American mainstream.

The very first Qahwah Houses in Dearborn were airy and upscale, a familiar setting to patrons of established coffee chains. But they also brought with them Yemeni culture, with coffee beans imported from local farmers, artifacts from the region and the founder’s family tree on the wall.

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